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Add to My Group By Dan Joseph (about the author) Page 1 of 1 page(s) For Awakening Path: Dan Joseph - Writer In the story, the man represents each of us. The tower is a map of the mind. In this map of the mind, there are three levels. The bottom level is our natural state. In fact, itÂ's not really a "level," but our reality. Deep down, we remain connected to each other in love. We are joined as members of one spiritual family. We were created in love, and on the deepest level, this is how we remain. However, at some point we decided to try a new experience. We began to construct a personal tower of the other two levels. First, we built a level designed to keep away love. Then we built a more comfortable layer on top of that, in which to spend our days. Most of us live in that top layer. We spend our time trying to make the top of the tower more comfortable, while simultaneously dealing with the sense of loneliness and disconnection that it involves. The spiritual journey usually begins when people get a sense Ââ€" however dimly Ââ€" that the top of the tower isnÂ't the real deal. No matter how comfortable we make it, itÂ's imprisoning. We werenÂ't created to live in towers, by ourselves. Our real environment is outside, with others. And here is where things become challenging. Like the man in the tower, we might have a sense of where we need to go. But in order to exit the tower, we need to deal with the middle layer. The top level of the tower Ââ€" the place where most people spend their days Ââ€" isnÂ't particularly threatening. When youÂ're living on the top of the tower, you donÂ't feel a great deal of love toward people. However, you donÂ't feel a great deal of hatred or fear, either. You just feel "normal." It can feel stable, if a bit lonely. The spiritual journey tends to dissolve this normalcy and stability, as many people will attest. As we begin our journey out of the tower, we begin to realize how much "buried" negativity there is within our minds. That is the result of uncovering the middle layer. As an example, we may find currents of resentment toward certain people in our lives; strains of self-condemning thoughts; fears of intimacy and connection; worries about losing control. We may feel unstable, aimless, directionless at times. We may feel self-doubt. We may feel more anger than usual. This is just some of whatÂ's inside the middle layer Ââ€" a level that may have been "subconscious" before. WeÂ're now bringing this layer into our conscious awareness. Mystics have described this as facing the "dark night of the soul." Psychotherapists have their own names for it. ItÂ's not always an easy process. However, every time that we identify an element of the middle layer Ââ€" and become willing to let it be removed Ââ€" we create a space for the love in the deepest layer to shine through. The experience is something like being inside a cave, and clearing the rubble away from the entrance. Each time we acknowledge a piece of our middle layer Ââ€" and become willing to have it be removed Ââ€" a stream of fresh air and sunlight shines forth. As I go along, I find myself feeling more love Ââ€" and more negativity Ââ€" toward both myself and others in my life. Although disconcerting, this is, I think, a normal part of the spiritual process. As we move forward, the blocks to love become more obvious (and intolerable), which supports us the process of letting them go. The experience can feel "messy," but itÂ's effective. I sometimes think of Saint Francis when considering the journey through these three levels. Saint Francis was born into a wealthy family, and lived a normal life. At one point, however, he decided to take the journey out of the tower. As he moved forward, he began to experience both significant doubt and fear Ââ€" and the glorious love for which he is known. His journey could be called "messy." There was often significant resistance to the experience of love. But in the end, he became so filled with divine joy that he sat with birds, preaching to them of GodÂ's Love, unable to contain what flowed through him. That is the result of uncovering Ââ€" and being willing to release Ââ€" the second-level blocks. As an epilogue to the story, let me return to the man and the tower. Although the man didnÂ't know it as he stood at the door, the traps he had built in the bottom level of the tower had rusted and fallen into disarray. They were quite harmless. They had, in fact, never really worked at all. The man didnÂ't know this, of course. And so he remained in the top of the tower until he couldnÂ't stand it any longer. Then, trembling, he began to move through the middle layer. He anticipated violence at every step. But in fits and starts, he moved forward. He eventually exited his tower, breathed a sigh of relief, and moved back to the town with a newfound appreciation for the people there. His tower remained as a reminder of what he had been through. Every so often, heÂ'd pay it a visit and remember the journey Ââ€" glad that he was free. A Course in Miracles assures us that we too, like the man, will go through the undoing of the second level "quite unharmed," and will emerge into the experience of love. The journey can be a bit frightening at times. But the end, says the Course, "is certain," and we have Help at every step. Dan Joseph http://www.DanJoseph.com
www.DanJoseph.com
Dan Joseph has been writing about the connection between spirituality and psychology for the past ten years. He is the author of two books: "Inspired by Miracles" and "Inner Healing."
The views expressed in this article are the sole responsibility of the author
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